Morality Connected to the Real World

Definitions to Thesisism Terminology

"It is impossible to escape the impression that people commonly use false standards of measurement." — Sigmund Freud

 

"It is true that they start out from science, but they succeed in forcing it to cut the ground from under its own feet, to commit suicide, as it were; they make it dispose of itself by getting it to refute its own premises." Sigmund Freud

 

 

Adhesive Framed-Reference: An adhesive framed-reference seizes the incoming information from physical existence and bends the information by attaching to them preexisting sliver or master ideas. These new incoming sliver and master ideas attach to move perception to preconceived and desired master ideas. An adhesive framed-reference acts as a net to catch any incoming information from physical existence and moves the information to conform to preconceived master ideas.

Awareness: All activity in experiential existence that is operating in the present.

Broadband Words: When we read or say a word, the person reading or listening has a meaning come into his or her thought existence. A word like morality is broadband because variations of the idea are numerous and different people will think of different ideas of morality. A phrase like traditional values is broadband because variations of different ideas would fill the thought existence of people. This then means that people would think of different ideas to the same word or set of words. This can lead us to misunderstandings and miscommunications. Therefore, we must recognize broadband words and reduce the meaning of the word down to its simplest form. This flushes out different meanings to an idea to a common understanding so everyone is animating the same idea. At this point, one can then begin to apply our remaining six elements of understanding truth and to see which category the idea belongs.

Conclusive-Thesis Ideas: When we have a set of direct or implied connections to the physical that creates a consensus among thesisists that it brings a one-conclusion determination, we have a conclusive-thesis idea. Despite the one-conclusion determination, the idea is always open to reexamination.

Consciousness: Consciousness is awareness that is operating in suspension. It has a past, present, and future.

Denied Free Will: When we have a free will that we obstruct with an adhesive framed-reference, we move the incoming physical reality away from our free will and deny ourselves to know this reality.

Equal Thesis-Morality: Our equal thesis-morality comes from the recognition that others physically exist and that they have a consciousness and the physical structures of a human brain the same as oneself. This is our equal between people. This equal-to-us connects us commonly to the physical in physical existence. All issues common to this physical equal-to-us result in a common code of conduct. We express that common code of conduct from each person to all individuals. The expression is from the individual to all individuals because the person holds the recognition and expresses it to all individuals.

Equal Thesis-Morality, Equation: E = E. This is a mathematical description of our equality.

Experiential Existence: The total of thought existence, reactive existence, sensory existence, and consciousness makes for our experiential existence. They all arrive from the physical action of physical existence that results in our brain. Our mind results in an existence that is separate and distinct from physical existence. This existence arrives by the movement of physical existence. Physical existence can be without experiential existence, but experiential existence cannot be without physical existence.

Evaluate-to-balance: Our evaluate-to-balance is the result of evolution concerning our interaction with physical existence. In simple organisms, we have the simple stimulus-response interactions. Physical existence is always in motion. We human beings have constant physical action evaluations of our physical environment as well as internal brain functions to evaluate and determine our actions.

Free-Flow Framed-Reference: When we do not allow our life experience to move or bend our incoming reality, we have a free-flow framed-reference. We then can bring the incoming reality to our proper evaluate-to-balance. We maintain alignment to our physical reality.

Free Will: A will without any impinging forces from self, allowing the will to be in a static state where we can perceive the physical world in its truest sense. The truest sense comes from the human brain, which then allows its nature to form an understanding of the physical world to which we exist in. A free-flow framed-reference does not interfere with our incoming reality. An adhesive framed-reference by our false-reality desires can impinge on our will to create many animated ideas that move in discord to reality.

Framed-Reference: Our framed-reference involves the initial area of our brain where our incoming reality first arrives. By our life experiences, we build up ideas to which we apply the sliver idea of reality. We may have attached reality accountably or unaccountably. When we allow preconceived ideas of reality to move our incoming reality, we begin to deny our free will. When we allow our framed-reference to contain a free flow to our incoming reality where we do not move our sliver and master ideas with attachment to false reality, we have our free will achieved for proper assessment.

Ideas: We acquire ideas from the input resulting from sensory and reactive existence experiences. They come in as pure-thesis ideas. An idea is not a singular entity. Instead, it is a group of sliver ideas. The volume and complexity of these groups of sliver ideas depends on its original input and any subsequent animation. All sliver ideas—form, color, and activity—contribute to the master idea. We can manipulate them. We can remove any sliver idea. We can add other sliver ideas from other ideas to make a new idea. These animations can lead to ideas that do not exist in the physical world.

Limited Moral Ideas: Certain moral claims are limited in nature and therefore limited in possibilities. The thesis-based justification to any limited moral idea resides with each specific situation. This makes the idea infinite in possible different thesis-based justifications, but there are limited possibilities residing in physical existence to the idea. It is a broadband idea that we have to evaluate to each situation to determine its applications. We can confuse non-moral with moral limited ideas. The idea to help someone in need is an example. Not all situations where someone claims need, is a moral situation. A moral obligation only occurs when a thesis-based justification for the actions exists.

Master Ideas: A master idea is a collection of sliver ideas pooled together to make an idea. We could have a master idea straight from the experience of sensory existence or we could make them by our mental animating abilities to rearrange our sliver ideas into new forms.

Mental Animation: When we think within our thought existence any acquired thesis idea or ideas or any other already animated idea or ideas and we animate changes within our thought existence, we have mental animation. Our animations, since they are in our minds independent to physical existence, can create ideas that do not reside in physical existence. Therefore, we can break any connection to physical existence and create an idea that can exist only in thought existence. We can pass on these animations from person-to-person through language. People can animate the animated ideas even further.

Narrowband Words: When we read or say a word, the person reading or listening has a meaning come into his or her thought existence. A word like apple is a narrowband word because a high percentage of people will think of the apple that you eat, although some may eventually think of a computer or the iPod. A word like orange remains a narrowband word, but a significant percentage of people would split in their invoked meaning into two different definitions, the fruit and the color. A word like morality would invoke many different thoughts across people. With narrowband words, we can animate the same idea. When we animate the same idea, we can then begin to apply our remaining six elements of understanding truth and to see which category the idea belongs.

Parallel Existence: Our physical existence exists in parallel. Our incoming experience arrives to us as a collection of information. Our conscious understanding of ideas and thoughts are not singular entities in nature. Rather, we can have many attached ideas, conscious or not, that ride with the idea simultaneously. Ideas are more like a collection of bubbles than a single bubble. For example, the number five by itself is meaningless. Nevertheless, without conscious thought, we animate the attached ideas of quantity, reality in the real world, a spatial component, and even more together to make a master idea.

Personal Desires: We derive this from the spatial aspects of our physical existence that requires the action of thought and its movement from point A to point B. Our historical experiences reside at point A. Part of our historical experiences can be from our personal desires that can alter any perceived idea to attach or delete any sliver ideas to incoming ideas.

Physical Existence: The condition of existence minus consciousness and awareness. It is all that exists minus the product of any experiential existence, human or otherwise. Physical existence is an area, like a theatrical stage, where all physical existence resides and all physical actions occur. Physical existence is our creator and our lived creation.

Primal-Fantasy Ideas: Primal-fantasy ideas references an early evolutionary period where mental animation begins to occur to primal-thesis ideas. Because of lower-level thinking, primal-fantasy ideas tend to dominate over primal-thesis ideas.

Primal-Thesis Ideas: Primal-thesis ideas are similar to thesis ideas except they reference an early evolutionary period where the response by an organism to its environment was in a simple manner.

Pure-Manufactured Ideas: They have no connection to the physical. By mental animation, a person has cut the connection to physical existence. For example, when people animate in their mind the idea of the fruit orange, change its color to purple, and add flashing, green lights to it, they have broken any connections to physical existence.

Pure-Thesis Ideas: They have a direct connection to physical existence. An example would be the experience of the fruit orange. Upon seeing, feeling, smelling, or tasting it, one obtains a memory of it where all the sliver ideas to the master idea connects back to physical existence. Thus, an idea of an orange arises.

Reactive Existence: It is our preverbal system where we evaluate the physical world around ourselves and react to it with a coloring of experience. From these experiences, such as happiness, love, dread and more, comes a coloring of the perception of our world. Our experience of these reactions can turn into ideas.

Sensory Existence: It is our direct senses. It includes sight, sound, taste, touch, and smell. Sensory experience is our player to our world.

Serial Aspects of Language: When we engage in thought of our ideas, we experience them in parallel. However, our output of language is serial in nature. That is why, when we try to speak or write about some idea, we have to create the serial output of that idea. For example, our idea of orange has it as a fruit with a color. We can have that idea in our thought existence in parallel, but when asked to relate the idea, one has to state serially the fruit or color in a serial order. Language cannot output in parallel.

Sliver Ideas: When we experience physical existence through our sensory existence, we have incoming information that occurs in parallel. This collection of information divides into many sliver ideas that then makes the master idea to the original experience. Because we have these master ideas of original experience in a collection of sliver ideas, we can move any sliver idea and rearrange, add or subtract any sliver ideas to make a new collection of sliver ideas to create a new master idea. A sliver idea is one singular aspect of a master idea.

Theorized-Manufactured Ideas: When we have partial or weak connections to the physical that result in at least two possibilities, we have a theorized-manufactured idea. A level of probability arises that can range from very high, yet contains two or more possibilities, to extremely weak connections to the physical with low probability.

Thought Existence: All that exists minus all physical material and the following components of experiential existence, which are sensory and reactive existences. This leaves ideas only.

Unequal Thesis-Morality: Our unequal thesis-morality comes from recognition that we have unequal aspects to our humanness. For example, we have different talents. Unequal thesis-morality is our physical structure minus our experiential existence and our generic pattern to a human mind. This leaves us our differences. Unequal thesis-morality as a code of conduct comes from these differences. Further unequal thesis-morality goes from all individuals to the individual because it requires the evaluation of others to the individual holding the difference. This is opposite to equal thesis-morality as it goes from individual to all individuals.

Unequal Thesis-Morality, Equation: Ē = U ± D (Ē = mean equal, U = Unequal, D = Difference). This is a mathematical description of our inequality between people.

Universal Moral Ideas: We can make moral statements that are singular in nature. In this singularity, we have the needed connection with physical existence within its definition. We have our physically based (thesis) justification to the idea within the idea. This makes it finite. An example would be not to murder. It is a universal moral idea. It is immoral to murder, which is killing with manufactured-based justifications. The physical reality of this universal idea resides in the physical equality in every individual. Every situation that brings up this moral idea, the physical connection flows from the idea to physical existence. It is in the flow that the application of it is made. Therefore, we have a universal type of moral flow. We have one idea with one type of evaluation. It applies to all situations where the taking of human life occurs. It is a narrowband idea with a specific master idea that we apply in a broadband manner. Health is something universally needed by all of us. Jeopardizing the health of anyone is universally immoral action. We have an equal-to-us violation. Our thesis-based justification resides in the moral statement.

"We call that the necessary law of nations that consists in the application of the law of nature to nations. It is necessary, because nations are absolutely obliged to observe it. This law contains the precepts, prescribed by the law of nature to states, to whom that law is not less obligatory, than to individuals; because states are composed of men, their resolutions are taken by men, and the law of nature is obligatory to all men, under whatever relation they act." M. de Vattel

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
   

 

     
           
   

     

©2005 - 2009 James S. Serilla

   

No reproduction or use is allowed without the permission of the author.