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Adhesive
Framed-Reference: An adhesive
framed-reference seizes the incoming information from physical existence and
bends the information by attaching to them preexisting sliver or master
ideas. These new incoming sliver and master ideas attach to move perception
to preconceived and desired master ideas. An adhesive framed-reference acts
as a net to catch any incoming information from physical existence and moves
the information to conform to preconceived master ideas.
Awareness: All activity in
experiential existence that is operating in the present.
Broadband Words: When we read or say
a word, the person reading or listening has a meaning come into his or her
thought existence. A word like morality is broadband because variations of
the idea are numerous and different people will think of different ideas of
morality. A phrase like traditional values is broadband because
variations of different ideas would fill the thought existence of people.
This then means that people would think of different ideas to the same word
or set of words. This can lead us to misunderstandings and
miscommunications. Therefore, we must recognize broadband words and reduce
the meaning of the word down to its simplest form. This flushes out
different meanings to an idea to a common understanding so everyone is
animating the same idea. At this point, one can then begin to apply our
remaining six elements of understanding truth and to see which category the
idea belongs.
Conclusive-Thesis Ideas: When we
have a set of direct or implied connections to the physical that creates a
consensus among thesisists that it brings a one-conclusion determination, we
have a conclusive-thesis idea. Despite the one-conclusion determination, the
idea is always open to reexamination.
Consciousness: Consciousness is
awareness that is operating in suspension. It has a past, present, and
future.
Denied
Free Will: When we have a free will
that we obstruct with an adhesive framed-reference, we move the incoming
physical reality away from our free will and deny ourselves to know this
reality.
Equal
Thesis-Morality: Our equal
thesis-morality comes from the recognition that others physically exist and
that they have a consciousness and the physical structures of a human brain
the same as oneself. This is our equal between people. This equal-to-us
connects us commonly to the physical in physical existence. All issues
common to this physical equal-to-us result in a common code of conduct. We
express that common code of conduct from each person to all individuals. The
expression is from the individual to all individuals because the person
holds the recognition and expresses it to all individuals.
Equal
Thesis-Morality, Equation: E = E.
This is a mathematical description of our equality.
Experiential Existence: The total of
thought existence, reactive existence, sensory existence, and consciousness
makes for our experiential existence. They all arrive from the physical
action of physical existence that results in our brain. Our mind results in
an existence that is separate and distinct from physical existence. This
existence arrives by the movement of physical existence. Physical existence
can be without experiential existence, but experiential existence cannot be
without physical existence.
Evaluate-to-balance: Our
evaluate-to-balance is the result of evolution concerning our interaction
with physical existence. In simple organisms, we have the simple
stimulus-response interactions. Physical existence is always in motion. We
human beings have constant physical action evaluations of our physical
environment as well as internal brain functions to evaluate and determine
our actions.
Free-Flow Framed-Reference: When we
do not allow our life experience to move or bend our incoming reality, we
have a free-flow framed-reference. We then can bring the incoming reality to
our proper evaluate-to-balance. We maintain alignment to our physical
reality.
Free
Will: A will without any impinging
forces from self, allowing the will to be in a static state where we can
perceive the physical world in its truest sense. The truest sense comes from
the human brain, which then allows its nature to form an understanding of
the physical world to which we exist in. A free-flow framed-reference does
not interfere with our incoming reality. An adhesive framed-reference by our
false-reality desires can impinge on our will to create many animated ideas
that move in discord to reality.
Framed-Reference: Our
framed-reference involves the initial area of our brain where our incoming
reality first arrives. By our life experiences, we build up ideas to which
we apply the sliver idea of reality. We may have attached reality
accountably or unaccountably. When we allow preconceived ideas of reality to
move our incoming reality, we begin to deny our free will. When we allow our
framed-reference to contain a free flow to our incoming reality where we do
not move our sliver and master ideas with attachment to false reality, we
have our free will achieved for proper assessment.
Ideas:
We acquire ideas from the input resulting from sensory and reactive
existence experiences. They come in as pure-thesis ideas. An idea is not a
singular entity. Instead, it is a group of sliver ideas. The volume and
complexity of these groups of sliver ideas depends on its original input and
any subsequent animation. All sliver ideas—form, color, and
activity—contribute to the master idea. We can manipulate them. We can
remove any sliver idea. We can add other sliver ideas from other ideas to
make a new idea. These animations can lead to ideas that do not exist in the
physical world.
Limited
Moral Ideas: Certain moral claims
are limited in nature and therefore limited in possibilities. The
thesis-based justification to any limited moral idea resides with each
specific situation. This makes the idea infinite in possible different
thesis-based justifications, but there are limited possibilities residing in
physical existence to the idea. It is a broadband idea that we have to
evaluate to each situation to determine its applications. We can confuse
non-moral with moral limited ideas. The idea to help someone in need is an
example. Not all situations where someone claims need, is a moral situation.
A moral obligation only occurs when a thesis-based justification for the
actions exists.
Master
Ideas: A master idea is a collection
of sliver ideas pooled together to make an idea. We could have a master idea
straight from the experience of sensory existence or we could make them by
our mental animating abilities to rearrange our sliver ideas into new forms.
Mental
Animation: When we think within our
thought existence any acquired thesis idea or ideas or any other already
animated idea or ideas and we animate changes within our thought existence,
we have mental animation. Our animations, since they are in our minds
independent to physical existence, can create ideas that do not reside in
physical existence. Therefore, we can break any connection to physical
existence and create an idea that can exist only in thought existence. We
can pass on these animations from person-to-person through language. People
can animate the animated ideas even further.
Narrowband Words: When we read or
say a word, the person reading or listening has a meaning come into his or
her thought existence. A word like apple is a narrowband word because a high
percentage of people will think of the apple that you eat, although some may
eventually think of a computer or the iPod. A word like orange remains a
narrowband word, but a significant percentage of people would split in their
invoked meaning into two different definitions, the fruit and the color. A
word like morality would invoke many different thoughts across people. With
narrowband words, we can animate the same idea. When we animate the same
idea, we can then begin to apply our remaining six elements of understanding
truth and to see which category the idea belongs.
Parallel
Existence: Our physical existence
exists in parallel. Our incoming experience arrives to us as a collection of
information. Our conscious understanding of ideas and thoughts are not
singular entities in nature. Rather, we can have many attached ideas,
conscious or not, that ride with the idea simultaneously. Ideas are more
like a collection of bubbles than a single bubble. For example, the number
five by itself is meaningless. Nevertheless, without conscious thought, we
animate the attached ideas of quantity, reality in the real world, a spatial
component, and even more together to make a master idea.
Personal
Desires: We derive this from the
spatial aspects of our physical existence that requires the action of
thought and its movement from point A to point B. Our historical experiences
reside at point A. Part of our historical experiences can be from our
personal desires that can alter any perceived idea to attach or delete any
sliver ideas to incoming ideas.
Physical
Existence: The condition of
existence minus consciousness and awareness. It is all that exists minus the
product of any experiential existence, human or otherwise. Physical
existence is an area, like a theatrical stage, where all physical existence
resides and all physical actions occur. Physical existence is our creator
and our lived creation.
Primal-Fantasy Ideas: Primal-fantasy
ideas references an early evolutionary period where mental animation begins
to occur to primal-thesis ideas. Because of lower-level thinking,
primal-fantasy ideas tend to dominate over primal-thesis ideas.
Primal-Thesis Ideas: Primal-thesis
ideas are similar to thesis ideas except they reference an early
evolutionary period where the response by an organism to its environment was
in a simple manner.
Pure-Manufactured Ideas: They have
no connection to the physical. By mental animation, a person has cut the
connection to physical existence. For example, when people animate in their
mind the idea of the fruit orange, change its color to purple, and add
flashing, green lights to it, they have broken any connections to physical
existence.
Pure-Thesis Ideas: They have a
direct connection to physical existence. An example would be the experience
of the fruit orange. Upon seeing, feeling, smelling, or tasting it, one
obtains a memory of it where all the sliver ideas to the master idea
connects back to physical existence. Thus, an idea of an orange arises.
Reactive
Existence: It is our preverbal
system where we evaluate the physical world around ourselves and react to it
with a coloring of experience. From these experiences, such as happiness,
love, dread and more, comes a coloring of the perception of our world. Our
experience of these reactions can turn into ideas.
Sensory
Existence: It is our direct senses.
It includes sight, sound, taste, touch, and smell. Sensory experience is our
player to our world.
Serial
Aspects of Language: When we engage
in thought of our ideas, we experience them in parallel. However, our output
of language is serial in nature. That is why, when we try to speak or write
about some idea, we have to create the serial output of that idea. For
example, our idea of orange has it as a fruit with a color. We can have that
idea in our thought existence in parallel, but when asked to relate the
idea, one has to state serially the fruit or color in a serial order.
Language cannot output in parallel.
Sliver
Ideas: When we experience physical
existence through our sensory existence, we have incoming information that
occurs in parallel. This collection of information divides into many sliver
ideas that then makes the master idea to the original experience. Because we
have these master ideas of original experience in a collection of sliver
ideas, we can move any sliver idea and rearrange, add or subtract any sliver
ideas to make a new collection of sliver ideas to create a new master idea.
A sliver idea is one singular aspect of a master idea.
Theorized-Manufactured Ideas: When
we have partial or weak connections to the physical that result in at least
two possibilities, we have a theorized-manufactured idea. A level of
probability arises that can range from very high, yet contains two or more
possibilities, to extremely weak connections to the physical with low
probability.
Thought
Existence: All that exists minus all
physical material and the following components of experiential existence,
which are sensory and reactive existences. This leaves ideas only.
Unequal
Thesis-Morality: Our unequal
thesis-morality comes from recognition that we have unequal aspects to our
humanness. For example, we have different talents. Unequal thesis-morality
is our physical structure minus our experiential existence and our generic
pattern to a human mind. This leaves us our differences. Unequal
thesis-morality as a code of conduct comes from these differences. Further
unequal thesis-morality goes from all individuals to the individual because
it requires the evaluation of others to the individual holding the
difference. This is opposite to equal thesis-morality as it goes from
individual to all individuals.
Unequal
Thesis-Morality, Equation: Ē = U ± D
(Ē = mean equal, U = Unequal, D = Difference). This is a mathematical
description of our inequality between people.
Universal Moral Ideas: We can make
moral statements that are singular in nature. In this singularity, we have
the needed connection with physical existence within its definition. We have
our physically based (thesis) justification to the idea within the idea.
This makes it finite. An example would be not to murder. It is a universal
moral idea. It is immoral to murder, which is killing with
manufactured-based justifications. The physical reality of this universal
idea resides in the physical equality in every individual. Every situation
that brings up this moral idea, the physical connection flows from the idea
to physical existence. It is in the flow that the application of it is made.
Therefore, we have a universal type of moral flow. We have one idea with one
type of evaluation. It applies to all situations where the taking of human
life occurs. It is a narrowband idea with a specific master idea that we
apply in a broadband manner. Health is something universally needed by all
of us. Jeopardizing the health of anyone is universally immoral action. We
have an equal-to-us violation. Our thesis-based justification resides in the
moral statement. |